Speaking of intellectual honesty, here is (in my opinion) a great article from a Tom Junod in Esquire, entitled The Case for George W. Bush, i.e. what if he's right? There were many moments in reading this article that I exclaimed (almost out loud, but that would have been too weird) exactly! Here is a view from the left that explains why I am behind President Bush II. Here is a sampling:
He was speaking, as he always does, of the moral underpinnings of our mission in Iraq. He was comparing, as he always does, the challenge that we face, in the evil of global terrorism, to the challenge our fathers and grandfathers faced, in the evil of fascism. He was insisting, as he always does, that the evil of global terrorism is exactly that, an evil—one of almost transcendent dimension that quite simply must be met, lest we be remembered for not meeting it . . . lest we allow it to be our judge.
I have to admit that when I listen to him speak, with his unbending certainty, I sometimes hear an echo of the same nagging question I ask myself after I hear a preacher declaim the agonies of hellfire or an insurance agent enumerate the cold odds of the actuarial tables. Namely: What if he's right?
As easy as it is to say that we can't abide the president because of the gulf between what he espouses and what he actually does , what haunts me is the possibility that we can't abide him because of us—because of the gulf between his will and our willingness. What haunts me is the possibility that we have become so accustomed to ambiguity and inaction in the face of evil that we find his call for decisive action an insult to our sense of nuance and proportion.
The reason he will be difficult to unseat in November—no matter what his approval ratings are in the summer—is that his opponents operate out of the moral certainty that he is the bad guy and needs to be replaced, while he operates out of the moral certainty that terrorists are the bad guys and need to be defeated. The first will always sound merely convenient when compared with the second. Worse, the gulf between the two kinds of certainty lends credence to the conservative notion that liberals have settled for the conviction that Bush is distasteful as a substitute for conviction—because it's easier than conviction.
...those at home who declared American moral primacy were as dangerous as those abroad who declared our moral degeneracy. That our national security was not worth the risk to our soul. That Abu Ghraib disproved the rightness of our cause and so represented the symbolic end of the war that began on 9/11. And that the very worst thing that could happen to this country would be four more years of George W. Bush. In a nation that loves fairy tales, the president seemed so damned eager to cry wolf that we decided he was just trying to keep us scared and that maybe he was just as big a villain as the wolf he insisted on telling us about. That's the whole point of the story, isn't it? The boy cries wolf for his own ends, and after a while people stop believing in the reality of the threat.
I know how this story ends, because I've told it many times myself. I've told it so many times, in fact, that I'm always surprised when
the wolf turns out to be real, and shows up hungry at the door, long after the boy is gone. (emphasis added)
There is so much more in this article...He even uses (begrudgingly) a comparison to President Lincoln.
